Baronet 4 Tibet
Tibetan Buddhist
Art furniture & Antiques from the monasteries of the Ser Shong (Golden Valley)
 

Scripture Boxes SPT05PS

Tibetan scripture box with Lotus on top, greenand brown dragons on sides

Click on above image & blue links in text below for larger views.

Nicely done storage box with a brown & green dragon on each side clutching pearls of wisdom in each claw.  The top has a lotus in the utpala stage with a nice landscape scene & 3 Cintaman at the bottomi. The top opens to allow for scripture storage. Each end has a mantra, please see iconography for the meaning.

Dimensions:  W= 23.5"  D= 7.75" H= 8"
Age: 1920-1935
Materials:  Asian cedar

SPT05PS PRICE $687.00  plus $38.00 shipping, handling & insurance in the continental USA. Add $10 for shipments to Canada. Other destinations, contact David for quote: 1-800-718-4238 or david@Baronet4Tibet.com

SOLD SHIPPING TO GARLAND, TEXAS

Iconography

Both sides of this box have a green & brown dragon clutching Cintamani flying over mountains. Unlike its demonic European counterpart, the Tibetan dragon is a creature of great creative power, a positive icon representing the strong male yang-principle of heaven, change, energy, wealth & creativity. Dragons are shape-shifters, able to transform at will, from as small as the silkworm to a giant that fills the entire sky. Dragons are depicted in one of two colors, green or brown.  The green, or azure, dragon of Buddhism ascends into the sky at the spring equinox; it represents the light's increasing power in springtime & the easterly direction of the sunrise. The brown dragon is the autumn equinox, when it descends into a deep pool, encasing itself in mud until the next spring, but its spirit is still with the practitioner bringing wealth & health. The pearls, or jewels, clutched in the claws of the dragon represent wisdom & health. The dragon can control the weather by squeezing the jewels to produce dew, rain or even downpours when clutched tightly. The dragon is the vehicle of Vairochana, the white Buddha of the center or the east. The depiction of the mountains acknowledge them as the source of water; only in Tibet can water offerings be made according to Atisha: at the age 59, he wrote his most influential text, Lamp of the Path to Enlightenment.  In this text, he organized the many teachings into a pathway for progressive training. When he later went to Tibet, he was so taken with the purity of the water that he sanctioned it as an 8th offering for those in Tibet.

The colorful top has a utpala & 3 Cintamani. The lotus flower is a natural symbol & represents earth.  Tibetan Buddhist mystics imagined the earth floating like a lotus flower on the oceans of the universe. The heart of the flower is the cosmic mountain, the axis of the universe. The generally acknowledged meaning of the lotus flower is purity of mind or divine creation. From the muck of a pond, where the roots of the lotus reside, an immaculate white flower emerges to rest on the water's surface, as a metaphor for the harmonious unfolding of spirituality. The lotus is an important Buddhist motif.  Images of the Buddha & other important persons often are shown seated on a lotus throne.  The growth of the lotus, with its roots in mud, growing through water, & emerging as a wonderful plant above the surface, is seen as an analogy of the soul’s path from the mud of materialism to the purity of enlightenment. The 3 stages of the lotus, bud, utpala (mid-blossom) & the full blossoming throne represent the past, present, & future respectively. Cintamani are wish-granting jewels & additionally represent wisdom.  When depicted in sets of 3, they represent the body, speech & mind of Buddha such as the practitioner may possess.  Cintamani are also referred to as the “Thinking Jewel” & symbolize the importance of teaching & as well as the enlightened mind.

The mantra on each end of the box is OM AH HOM, which is the "Body~Speech~Mind" of Buddha, as in one's acquisition of these properties.